Angels were cast down from all their glory and dignity, for their disobedience. 27. 45. Verse 1. 2 Peter 1:4. The meaning seems to be, that they are confined in that dark prisonhouse as if by chains. 3. Let us take care we give no occasion to the enemy to blaspheme the holy name whereby we are called, or to speak evil of the way of salvation by Jesus Christ, who is the Way, the Truth, and the Life. That the fallen angels will be punished after the judgment is apparent from Revelation 20:10. Ken Parrish and the CCi Worship Team lead worship, and Pastor David DelVecchio delivers a sermon entitled "2nd Peter #4." Such are condemned already, and the wrath of God abides upon them. (k) Sepher Bahir in Zohar in Gen. fol. He threw them into hell, # 2:4a Greek Tartarus. Greek: Ei gar o theos aggelon hamarthsanton ouk epheisato, alla seirais zophou tartarosas paredoken eis krisin teroumenous, (). Sin is the work of darkness, and darkness is the wages of sin. CHAPTER 1. 2. 84. The false teachers and their judgment (2 Peter 2:1-3).Historical illustration of Divine judgment on the wicked, and care of the righteous (2 Peter 2:4-10 a). Peter is referring here to the ‘apostles of Jesus Christ’. that he would not command them to go out. 17 These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever. Reasons for this include its linguistic differences from 1 Peter, its apparent use of Jude, possible allusions to 2nd-century gnosticism, encouragement in the wake of a delayed parousia, and weak external support.. 2 And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of. 2020-08-10. (Confirming One’s Calling and Election. Seeing that these men increase darkness in this world, it is very just that the mist ofdarkness should be their portion in the next. 2nd Peter #4 - Die With Your Boots On. (4) For if God.—The sentence has no proper conclusion. 1. If creatures sin, even in heaven, they must suffer in hell. Believers are cautioned against false teachers, and the certainty of their punishment shown from examples. In bad company we cannot but get either guilt or grief. 1. But cast them down to hell - Greek ταρταρώσας tartarōsas - "thrusting them down to Tartarus." (c) So the Greeks called the deep dungeons under the earth, which should be appointed to torment the souls of the wicked in. Hence St. Peter uses it as an argumentum ad hominem against them, and St. Jude, recognising the allusion, adopts it and makes it more plain; or both writers, knowing the Book of Enoch well, and calculating on their readers knowing it also, used it to illustrate their arguments and exhortations, just as St. Paul uses the Jewish belief of the rock following the Israelites. Presumptuous are they, selfwilled, they are not afraid to speak evil of dignities. As clouds hinder the light of the sun, so do these darken counsel by words wherein there is no truth. The Jews give an account of the dejection, fall, and punishment of the angels, in a manner pretty much like this of Peter's, whom they speak of under different names; so of the serpent that deceived Adam and Eve, whom they call Samael, and because of that sin of his, they say (k) that the Lord, "cast down Samael and his company from the place of their holiness, out of heaven;''. In our intentions and inclinations to commit sin, we meet with strange hinderances, if we mark them When we intend mischief, God sends many stops to hinder us, as if to say, Take heed what you do. (See on 2Peter 2:5. He would think it strange for supposed papal authority to be credited to him. They also despise those whom God has set in authority over them, and requires them to honour. 4 For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment; 5 And spared not the old world, but saved Noah the eighth person, a preacher of righteousness, bringing in the flood upon the world of the ungodly; 6 And turning the cities of Sodom and Gomorrha into ashes condemned them with an overthrow, making them an ensample unto those that after should live ungodly; 7 And delivered just Lot, vexed with the filthy conversation of the wicked: 8 (For that righteous man dwelling among them, in seeing and hearing, vexed his righteous soul from day to day with their unlawful deeds;). A state of apostacy is worse than a state of ignorance. No article. delivered—as the judge delivers the condemned prisoner to the officers (Re 20:2). ((l) Zohar in Gen. fol. 3 By his divine power, God has given us everything we need for living a godly life. 11 Whereas angels, which are greater in power and might, bring not railing accusation against them before the Lord. God's usual method of proceeding is shown by examples. If in a fruitful soil the people abound in sin, God can at once turn a fruitful land into barrenness, and a well-watered country into ashes. The word here is one that properly refers to a place of punishment, since the whole argument relates to that, and since it cannot be pretended that the "angels that sinned" were removed to a place of happiness on account of their transgression. 1st Peter #8 - Pray for the Best, Prepare for the Worst. Noah warned the world of God’s righteous judgment. St. Peter is giving proofs of his assertion that the punishment of the ungodly lingereth not. 17:2, 18. (See Note on 1Corinthians 10:4. About 2 Peter. Compare the Job 10:21-22 notes, and Matthew 5:22 note. In the midst of their talk of liberty, these men are the vilest slaves; their own lusts gain a complete victory over them, and they are actually in bondage. Is thy backsliding a grief to thee? Peterprobably wro… They are "reserved" unto hell's "mist of darkness" as their final "judgment" or doom, and meanwhile their exclusion from the light of heaven is begun. "(Hanse, "lanchanō," TDNT 4:1-2). 3. For if God spared not the angels that sinned, but cast them down to hell: And delivered them into chains of darkness: down into Tartarus, hath delivered them over to the chains of darkness, as being reserved unto the judgment, as those who are reserved for the judgment, A historical illustration of the Divine judgment on the wicked, and care of the righteous, For if God spared not the angels that sinned, Tartarus, the lowest place beneath the earth, Tartarus, which, in accordance with its name, is in confusion, under ground without the sun, and on this account is also cold. 4 For God did not spare even the angels who sinned. John Piper is founder and teacher of and chancellor of Bethlehem College & Seminary. For 33 years, he served as pastor of Bethlehem Baptist Church, Minneapolis, Minnesota. From Τάρταρος, Tartarus. In this final sermon from the 2 Peter series, Pastor Mark preaches from 2 Peter 3 where, nearing the end of his life, Peter tells the people to stay steadfast in their faith, keep telling others about Jesus, and to keep their Bibles and their hearts open. See how God dealt with the old world. And none have more cause to tremble, than those who are bold to gratify their sinful lusts, by presuming on the Divine grace and mercy. So the ungodly were considered as virtually "in prison," though at large on the earth, from the moment that God's sentence went forth, though not executed till one hundred twenty years after. 77. Slaves of Tartarus (called "the abyss," or "deep," Lu 8:31; "the bottomless pit," Re 9:11) may also come upon earth. For if God spared not the angels that sinned; Ellicott's Commentary for English Readers. 19 While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.

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